Film Review
David Begelman
“The Conjuring:” the
mostly ghostly of Rhode Island
It looks as though James Wan’s 2013 horror flick
about a family’s haunting has all
the makings of a handsome showing at the box
office. It’s already taken in $41.5
million its first weekend, and if critics
and producers play their cards right, there’s no
telling how richly rewarded
the effort will be. Of course, you’ve got to ensure the
movie capitalizes on
its initial promise; so getting all the production ducks in a row
from the outset should
be a primary order of business.
First,
the publicists emphasize the fact that the movie is based upon “a true story.”
The Perron family of husband (played by Ron Livingston), wife (played by Lili
Taylor) and five young girls reported a haunting they experienced in their home
during the 1970s. And to add a touch of verisimilitude, scriptwriters Chad and
Carey Hayes front-loaded their tale with a family dog that refuses to enter the
spooky house from the beginning. (The conceit is an expectable one for many
horror flicks, but implausible anyhow, as though when it came to ghosts, canine
sensory receptors had to be on a par with canaries sensing coal mine gas
leakages.)
As
for the “true story” spin, the oldest of the girls, Andrea Perron, later
published a trilogy about the haunting. She has informed us the film is partial
truth and fiction, while her friend Norma Sutcliffe, who subsequently purchased
the farmhouse, has a different tale to tell about her own experiences in the
homestead. Hers is a watered down version of being spooked, involving minor
disturbances rather than terrifying events, like the full-blown possession
suffered by Carolyn Perron. (In the role, Lili Taylor has her bona fides through
another portrayal: in Jan de Bont’s 1999 inferior remake of the impressive
Robert Wise 1963 “The Haunting.”)
Then
you’ve got to recruit the irrepressible team of ghostbusters, Ed and Lorraine
Warren (portrayed by Patrick Wilson and Vera Farmiga) who actually consulted on
the case—after showing up unannounced. That decision may have been on shaky
ground. The couple has less than a stellar record at rooting out evil, as their
take on the Amityville Horror case would seem to indicate. This escapade drew a
rep in some forensic quarters as a gigantic hoax, while Ed Warren, seemingly
eager to put his foot in his mouth whenever he opened it, characterized himself
as a “certified demonologist.” Now deceased, this ghostbuster was a devout
Catholic, although not a priest, leaving us to wonder under what auspices his alleged
“certification” was conferred. Maybe the mantle was apt for an investigator who
fancied he could always tell the difference between a poltergeist and a demon.
But how he managed this zany feat must itself be reckoned a divine mystery.
In
the film, Ed Warren undertakes the exorcism of Carolyn Perron, conducting a
maverick ritual that would be scorned by Catholic prelates as contrary to
church-authorized procedures for initiating the rite. And official permission
for the procedure is obtained through the local bishopric, not the Vatican, as
Ed’s character maintains.
Among
the real Ed Warren’s notable gaffes—one among many—was his insistence that the Book
of Shadows called the Necronomicon was a medieval grimoire of spells
and incantations. He warned visitors to his museum of ghostly relics in the
basement of his home in Monroe, Connecticut, not to read it lest he or she come
under its diabolical influence. Yet the so-called Book of Shadows is of
mid-20th Century vintage, an invention of Gerald Gardner, one of the
pioneers of the Wiccan movement of modern witchcraft. The cult is one of nature
worship founded upon the dubious premise that “witches” were actually a
maligned early modern culture of nature-worshippers and healers. The Necronomicon,
with an utterly different provenance, was also a product of 20th
Century fiction. It was the brainchild of the writer H. P. Lovecraft, who in
his own words revealed: “Now about
the ‘terrible and forbidden books’ — I am forced to say that most of them are
purely imaginary. There never was any Abdul Alhazred or Necronomicon,
for I invented these names myself. Robert
Bloch devised the idea of Ludvig Prinn and his De Vermis Mysteriis, while the Book of
Eibon is an invention of Clark Ashton Smith's. Robert
E. Howard is responsible for Friedrich von Junzt and his Unaussprechlichen Kulten.... As for
seriously-written books on dark, occult, and supernatural themes — in all truth
they don’t amount to much. That is why it’s more fun to invent mythical works
like the Necronomicon and Book of Eibon.”
That’s
not all the Warrens are clueless about. The pair was evidently ignorant about
the actual history of paranormal phenomena, including the spate of
“possessions” the Church had investigated for centuries, pronouncing many of
which to be pseudo-possessions. This was precisely the reason why theological
criteria for true possessions, after continual revisions, needed to meet a test
of stringency.
Demon
possession also has historical links to witchcraft, the theological tall-tale
about women amounting to science fiction about the gender. “The Conjuring”
picks up this ball and runs with it avidly. The malign presence in the home is
the spirit “Bathsheba,” a horrific entity. A witch while she was alive, she
reportedly murdered a girl by driving a needle through the base of her skull,
an unoriginal spin on the hoary rumor about midwives during the early modern
period. She also has the hots for Carolyn’s husband, considering his wife a
competitor. And if you’re wondering when a Hollywood film inevitably gets to
sex, here we go—except in the form of a randy apparition. After all, the five
children are much too young for the pastime, the parents are too scared, and
the last thing you’d expect from the Warrens is lascivious carriage. So the
ghost can be considered a case of horniness by default.
Bathsheba,
real or not, also has an appetite for anachronism. While mention is made in the
film of her connection to Salem witchcraft, her time, in the memorable words of
Hamlet, is out of joint. Infanticide was a rumored feature of European
witchcraft, not the American version of the practice. The latter specialized in
such blights as crop failure, low cow yield, birth defects and spectral
visitations. And Bathsheba died in 1885, several centuries after infanticide
and cannibalism were circulated as standard witch practice, as reported in
treatises like the fifteenth century Malleus Maleficarum.
There’s no denying “The Conjuring” is a scary film.
But what else can we expect from
creepy basements, loud noises and gruesome
surprises galore? And don’t imagine we
haven’t noticed some pilfering from
previous films: a head twisting doll, vomiting and
a levitating bed reminiscent
of “The Exorcist,” an attack of crows, like Alfred
Hitchcock’s “The Birds,” a
door banged on ferociously, like “The Haunting” and, of
course, a dog about to
have a nervous breakdown before other characters even get the
willies.
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